Покопавшись на www.vitualani.org нашла вот такую интересную вещь.
Living among the ruins of this city and spending our days reading and studying, we sometimes, for a rest, made excavations in the hope of finding something, as there are many underground passages in the ruins of Ani.
Once, Pogossian and I, while digging in one of these underground passages, noticed a place where the consistency of the ground had changed, and on digging further we discovered a new passage, which turned out to be a narrow one, blocked at the end with fallen stones. We cleared the stones away and before us appeared a small room with arches crumbling with age. Everything indicated that it had been a monastic cell. There was nothing left in this cell but broken pottery and pieces of rotten wood, doubtless the remains of furniture; but in a kind of niche in the corner lay a pile of parchments.
Some of the parchments were turning to dust, others were more or less preserved. With the utmost care we took them to our hut, and tried to decipher them. They were written in a language which appeared to be Armenian but was unknown to us. I knew Armenian well, to say nothing of Pogossian; nevertheless we could not understand any of this writing, as it was a very ancient Armenian, very different from that of today.
This discovery interested us so much that we left everything else and returned that same day to Alexandropol, where we spent many days and nights trying to decipher at least a few words. Finally, after a great deal of difficulty and much questioning of experts, it became clear that these parchments were simply letters written by one monk to another monk - a certain Father Arem.
We were especially interested in one letter in which the writer referred to information he had received concerning certain mysteries. This parchment, however, was one of those which had been most damaged by time, and there were a number of words that we could only guess at but we nevertheless succeeded in reconstructing the letter.
What interested us most was not the beginning but the end of this letter. It began with a long greeting, and went on about the ordinary small happenings in the life of a certain monastery where, as could be inferred, this Father Arem had formerly lived. Towards the end one passage particularly attracted our attention. It said:
"Our worthy Father Telvant has at last succeeded in learning the truth about the Sarmoung Brotherhood. Their organisation actually did exist near the town of Siranoush, and fifty years ago, soon after the migration of peoples, they also migrated and settled in the valley of Izrumin, three days journey from Nivssi...." Then the letter went on about other matters.
What struck us most was the word "Sarmoung", which we had come across several times in the book called "Merkhavat". This word is the name of a famous esoteric school which, according to tradition, was founded in Babylon as far back as 2500 BC, and which was known to have existed somewhere in Mesopotamia up to the sixth or seventh century AD; but about its further existence one could not obtain anywhere the least information.
This school was said to have possessed great knowledge, containing the key to many secret mysteries
Many times had Pogossian and I talked of this school and dreamed of finding out something authentic about it, and now suddenly we found it mentioned in this parchment! We were greatly excited.
But apart from its name being mentioned, we discovered nothing else from this letter. We knew no more than before when and how this school arose, where it had existed or whether it might even still exist.
After several days of laborious research, we were able to establish only the following: About the sixth or seventh century the descendants of the Assyrians, the Aisors, were driven by the Byzantines out of Mesopotamia into Persia, and probably it was in this period that these letters were written.
And when we were able to verify that the present city of Mosul, the former capital of the country of Nievi, had once been called Nivssi, the city mentioned in the parchment, and that at the present time the population round about this city consisted chiefly of Aisors, we concluded that in all probability the letter referred precisely to these Aisors.
If such a school had really existed and had moved somewhere during that period, then it could only have been an Aisorian school, and if it should still exist, then it must be among the Aisors and, taking into consideration the indicated three days' journey from Mosul, it must now be situated somewhere between Urmia and Kurdistan, and it should not be too difficult to find out where it was. We therefore decided to go there and try at any cost to find out where the school was situated and then enter it.or http://www.virtualani.org/accounts/gurdjieff.htm